登陆注册
6139700000071

第71章 VII. BIDAULT-COQUILLE AND MANIFLORE, THE SOCIALIST

Let us not say that the victim is not one of our own party, that he belongs to a caste which was, and always will be, our enemy. Our party is the party of social justice; it can look upon no iniquity with indifference.

"It would be a shame for us if we left it to Kerdanic, a radical, to Colomban, a member of the middle classes, and to a few moderate Republicans, alone to proceed against the crimes of the army. If the victim is not one of us, his executioners are our brothers' executioners, and before Greatauk struck down this soldier he shot our comrades who were on strike.

"Comrades, by an intellectual, moral and material effort you must rescue Pyrot from his torment, and in performing this generous act you are not turning aside from the liberating and revolutionary task you have undertaken, for Pyrot his become the symbol of the oppressed and of all the social iniquities that now exist; by destroying one you make all the others tremble."

When Phoenix ended, comrade Sapor spoke in these terms:

"You are advised to abandon your task in order to do something with which you have no concern. Why throw yourselves into a conflict where, on whatever side you turn, you will find none but your natural, uncompromising, even necessary opponents? Are the financiers to be less hated by us than the army? What inept and criminal generosity is it that hurries you to save those seven hundred Pyrotists whom you will always find confronting you in the social war?

"It is proposed that you act the part of the police for your enemies, and that you are to re-establish for them the order which their own crimes have disturbed. Magnanimity pushed to this degree changes its name.

"Comrades, there is a point at which infamy becomes fatal to a society.

Penguin society is being strangled by its infamy, and you are requested to save it, to give it air that it can breathe. This is simply turning you into ridicule.

"Leave is to smother itself and let us gaze at its last convulsions with joyful contempt, only regretting that it has so entirely corrupted the soil on which it has been built that we shall find nothing but poisoned mud on which to lay the foundations of a new society."

When Sapor had ended his speech comrade Lapersonne pronounced these few words:

"Phoenix calls us to Pyrot's help for the reason that Pyrot is innocent. It seems to me that that is a very bad reason. If Pyrot is innocent he has behaved like a good soldier and has always conscientiously worked at his trade, which principally consists in shooting the people. That is not a motive to make the people brave all dangers in his defence. When it is demonstrated to me that Pyrot is guilty and that he stole the army hay, I shall be on his side."

Comrade Larrivee afterwards spoke.

"I am not of my friend, Phoenix's opinion but I am not with my friend Sapor either. I do not believe that the party is bound to embrace a cause as soon as we are told that that cause is just. That, I am afraid, is a grievous abuse of words and a dangerous equivocation. For social justice is not revolutionary justice. They are both in perpetual antagonism: to serve the one is to oppose the other. As for me, my choice is made. I am for revolutionary justice as against social justice. Still, in the present case I am against abstention. I say that when a lucky chance brings us an affair like this we should be fools not to profit by it.

"How? We are given an opportunity of striking terrible, perhaps fatal, blows against militari**. And am I to fold my arms? I tell you, comrades, I am not a fakir, I have never been a fakir, and if there are fakirs here let them not count on me. To sit in meditation is a policy without results and one which I shall never adopt.

"A party like ours ought to be continually asserting itself. It ought to prove its existence by continual action. We will intervene in the Pyrot affair but we will intervene in it in a revolutionary manner; we will adopt violent action. . . . Perhaps you think that violence is old-fashioned and superannuated, to be scrapped along with diligences, hand-presses and aerial telegraphy. You are mistaken. To-day as yesterday nothing is obtained except by violence; it is the one efficient instrument. The only thing necessary is to know how to use it. You ask what will our action be? I will tell you: it will be to stir up the governing classes against one another, to put the army in conflict with the capitalists, the government with the magistracy, the nobility and clergy with the Jews, and if possible to drive them all to destroy one another. To do this would be to carry on an agitation which would weaken government in the same way that fever wears out the sick.

"The Pyrot affair, little as we know how to turn it to advantage, will put forward by ten years the growth of the Social party and the emancipation of the proletariat, by disarmament, the general strike, and revolution."

The leaders of the party having each expressed a different opinion, the discussion was continued, not without vivacity. The orators, as always happens in such a case, reproduced the arguments they had already brought forward, though with less order and moderation than before. The dispute was prolonged and none changed his opinion. These opinions, in the final analysis, were reduced to two: that of Sapor and Lapersonne who advised abstention, and that of Phoenix and Larrivee, who wanted intervention. Even these two contrary opinions were united in a common hatred of the heads of the army and of their justice, and in a common belief in Pyrot's innocence. So that public opinion was hardly mistaken in regarding all the Socialist leaders as pernicious Anti-Pyrotists.

As for the vast masses in whose name they spoke and whom they represented as far as speech can express the impossible--as for the proletarians whose thought is difficult to know and who do not know it themselves, it seemed that the Pyrot affair did not interest them. It was too literary for them, it was in too classical a style, and had an upper-middle-class and high-finance tone about it that did not please them much.

同类推荐
  • 续贞元释教录

    续贞元释教录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 乐邦遗稿

    乐邦遗稿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 格致余论

    格致余论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 汉魏南北朝墓志汇编

    汉魏南北朝墓志汇编

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 撰集百缘经

    撰集百缘经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 来自未来的神探

    来自未来的神探

    警员韩彬,意外获得一枚未来警徽。学会了未来的刑侦技能,屡破奇案、维护正义,成为一代警界传奇……
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 骄傲公主嫁到

    骄傲公主嫁到

    交往三年的恋人并竹马顾痕因为觉得白雪薇不在乎自己赌气找了新入学的平民女孩想要试探白雪薇。骄傲的白雪薇即使真的很爱顾痕但也决然的选择了分手,之后她依旧傲气的抬着头,挺着胸像一只真正矜贵的白天鹅……可是接下来她的校园生活却发生了天翻地覆,不羁王子程言默的痴缠,平民女孩和顾痕灰姑娘般的闪瞎眼的高调恋爱,还有萧文媛的陷害挑拨……:
  • 我的男友是系统

    我的男友是系统

    想谈恋爱,于是向流星许愿能有个男朋友,想不到第二天自己就和系统绑定了。只要做任务就有奖励,直到最终找到男朋友,这些设定都OK,只是能请解释一下吗:为什么系统会是一个西装革履的美少年?
  • 凰妻御权

    凰妻御权

    一个天赐凤命的小丫头,却因一种封印变成痴傻不谙世事的疯子,受尽凌辱。高冷霸道,深情翩然的王爷,屋檐观星时碰见艳色风华的绝代佳人,心头一颤。难道是她回来了?这是个虐妻一时爽,追妻火葬场的故事。这是个爱恩交织的武侠世界,毒术,武功,内力,暗器,堪称应有尽有。(ps:本文1v1,男女主身心干净,欢迎入坑)
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 太古灭世记

    太古灭世记

    “圆周缺,天柱折,地维绝,中土灭。”本书世界架构主要立足华夏史前神话和文明,力图打造“华夏版中土世界”,具有浓郁的中国传统幻想文化气息。
  • 龙瑞观禹穴阳明洞天图经

    龙瑞观禹穴阳明洞天图经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 中国人的特性

    中国人的特性

    《中国人的特性》是明恩溥最著名的代表,1890年,明恩溥积累在中国传教二十多年的见闻和观察,以“中国人的特性”为主题,在上海的英文版报纸《华北每日新闻》发表,轰动一时;在纽约由弗莱明出版公司结集出版,又被抢购一空。如果说马可·波罗曾向西方人描绘了一个神话般存在的东方国度,那么《中国人的特性》则试图刻画中国人的性格特征。