The Roman cause daily gathering strength, their weaker neighbors shrunk away, and were thankful to be left untouched; but the stronger, out of fear or envy, thought they ought not to give away to Romulus, but to curb and put a stop to his growing greatness.
The first were the Veientes, a people of Tuscany, who had large possessions, and dwelt in a spacious city; they took occasion to commence a war, by claiming Fidenae as belonging to them. But being scornfully retorted upon by Romulus in his answers, they divided themselves into two bodies; with one they attacked the garrison of Fidenae, the other marched against Romulus; that which went against Fidenae got the victory, and slew two thousand Romans; the other was worsted by Romulus, with the loss of eight thousand men. A fresh battle was fought near Fidenae, and here all men acknowledge the day's success to have been chiefly the work of Romulus himself, who showed the highest skill as well as courage, and seemed to manifest a strength and swiftness more than human.
But what some write, that, of fourteen thousand that fell that day, above half were slain by Romulus's own hand, verges too near to fable, and is, indeed, simply incredible: since even the Messenians are thought to go too far in saying that Aristomenes three times offered sacrifices for the death of a hundred enemies, Lacedaemonians, slain by himself. The army being thus routed, Romulus, suffering those that were left to make their escape, led his forces against the city; they, having suffered such great losses, did not venture to oppose, but, humbly suing him, made a league and friendship for an hundred years; surrendering also a large district of land called Septempagium, that is, the seven parts, as also their salt-works upon the river, and fifty noblemen for hostages. He made his triumph for this on the Ides of October, leading, among the rest of his many captives, the general of the Veientes, an elderly man, but who had not, it seemed, acted with the prudence of age; whence even now, in sacrifices for victories, they led an old man through the market-place to the Capitol, appareled in purple, with a bulla, or child's toy, tied to it, and the crier cries, "Sardians to be sold;" for the Tuscans are said to be a colony of the Sardians, and the Veientes are a city of Tuscany.
This was the last battle Romulus ever fought; afterwards he, as most, nay all men, very few excepted, do, who are raised by great and miraculous good-haps of fortune to power and greatness, so, Isay, did he: relying upon his own great actions and growing of a haughtier mind, he forsook his popular behavior for kingly arrogance, odious to the people; to whom in particular the state which he assumed was hateful. For he dressed in scarlet, with the purple-bordered robe over it; he gave audience on a couch of slate, having always about him some young men called "Celeres,"from their swiftness in doing commissions. He suddenly disappeared on the Nones of July, as they call the month which was then Quintilis, leaving nothing of certainty to be related of his death; the senators suffered the people not to search, or busy themselves about the matter, but commanded them to honor and worship Romulus as one taken up to the gods, and about to be to them, in the place of a good prince, now a propitious god. The multitude, hearing this, went away believing and rejoicing in hopes of good things from him; but there were some, who, canvassing the matter in a hostile temper, accused the patricians, as men that persuaded the people to believe ridiculous tales, when they were the murderers of the king.
Things being in this disorder, one, they say, of the patricians, of noble family and approved good character, and a faithful and familiar friend of Romulus himself, having come with him from Alba, Julius Proculus by name, presented himself in the forum; and taking a most sacred oath, protested before them all, that, as he was travelling on the road, he had seen Romulus coming to meet him, looking taller and comelier than ever, dressed in shining and flaming armor; and he, being affrighted at the apparition, said, "Why, O king, or for what purpose, have you abandoned us to unjust and wicked surmises, and the whole city to bereavement and endless sorrow?" and that he made answer, "It pleased the gods, OProculus, that we, who came from them, should remain so long a time amongst men as we did; and, having built a city to be the greatest in the world for empire and glory, should again return to heaven. But farewell; and tell the Romans, that, by the exercise of temperance and fortitude, they shall attain the height of human power; we will be to you the propitious god Quirinus." This seemed credible to the Romans, upon the honesty and oath of the relator, and laying aside all jealousies and detractions, they prayed to Quirinus and saluted him as a god.
This is like some of the Greek fables of Aristeas the Proconnesian, and Cleomedes the Astypalaean; for they say Aristeas died in a fuller's workshop, and his friends, coming to look for him, found his body vanished; and that some presently after, coming from abroad, said they met him travelling towards Croton.
And that Cleomedes, being an extraordinarily strong and gigantic man, but also wild and mad, committed many desperate freaks; and at last, in a schoolhouse, striking a pillar that sustained the roof with his fist, broke it in the middle, so that the house fell and destroyed the children in it; and being pursued, he fled into a great chest, and, shutting to the lid, held it so fast that many men, with their united strength, could not force it open;afterwards, breaking the chest to pieces, they found no man in it alive or dead.
