I know what Englishmen will say in answer to this. They will declare that they do not want their paviors and hodmen to talk politics; that they are as well pleased that their coachmen and cooks should not always have a newspaper in their hands; that private soldiers will fight as well, and obey better, if they are not trained to discuss the causes which have brought them into the field. An English gentleman will think that his gardener will be a better gardener without than with any excessive political ardor, and the English lady will prefer that her housemaid shall not have a very pronounced opinion of her own as to the capabilities of the cabinet ministers. But I would submit to all Englishmen and English women who may look at these pages whether such an opinion or feeling on their part bears much, or even at all, upon the subject. I am not saying that the man who is driven in the coach is better off because his coachman reads the paper, but that the coachman himself who reads the paper is better off than the coachman who does not and cannot. I think that we are too apt, in considering the ways and habits of any people, to judge of them by the effect of those ways and habits on us, rather than by their effects on the owners of them. When we go among garlic eaters, we condemn them because they are offensive to us; but to judge of them properly we should ascertain whether or no the garlic be offensive to them. If we could imagine a nation of vegetarians hearing for the first time of our habits as flesh eaters, we should feel sure that they would be struck with horror at our blood-stained banquets; but when they came to argue with us, we should bid them inquire whether we flesh eaters did not live longer and do more than the vegetarians. When we express a dislike to the shoeboy reading his newspaper, I apprehend we do so because we fear that the shoeboy is coming near our own heels. I know there is among us a strong feeling that the lower classes are better without politics, as there is also that they are better without crinoline and artificial flowers; but if politics, and crinoline, and artificial flowers are good at all, they are good for all who can honestly come by them and honestly use them. The political coachman is perhaps less valuable to his master as a coachman than he would be without his politics, but he with his politics is more valuable to himself. For myself, I do not like the Americans of the lower orders. I am not comfortable among them. They tread on my corns and offend me. They make my daily life unpleasant. But Ido respect them. I acknowledge their intelligence and personal dignity. I know that they are men and women worthy to be so called; I see that they are living as human beings in possession of reasoning faculties; and I perceive that they owe this to the progress that education has made among them.
After all, what is wanted in this world? Is it not that men should eat and drink, and read and write, and say their prayers? Does not that include everything, providing that they eat and drink enough, read and write without restraint, and say their prayers without hypocrisy? When we talk of the advances of civilization, do we mean anything but this, that men who now eat and drink badly shall eat and drink well, and that those who cannot read and write now shall learn to do so--the prayers following, as prayers will follow upon such learning? Civilization does not consist in the eschewing of garlic or the keeping clean of a man's finger-nails. It may lead to such delicacies, and probably will do so. But the man who thinks that civilization cannot exist without them imagines that the church cannot stand without the spire. In the States of America men do eat and drink, and do read and write.
But as to saying their prayers? That, as far as I can see, has come also, though perhaps not in a manner altogether satisfactory, or to a degree which should be held to be sufficient. Englishmen of strong religious feeling will often be startled in America by the ******* with which religious subjects are discussed, and the ease with which the matter is treated; but he will very rarely be shocked by that utter absence of all knowledge on the subject--that total darkness which is still so common among the lower orders in our own country. It is not a common thing to meet an American who belongs to no denomination of Christian worship, and who cannot tell you why he belongs to that which he has chosen.
"But," it will be said, "all the intelligence and education of this people have not saved them from falling out among themselves and their friends, and running into troubles by which they will be ruined. Their political arrangements have been so bad that, in spite of all their reading and writing, they must go to the wall."I venture to express an opinion that they will by no means go to the wall, and that they will be saved from such a destiny, if in no other way, then by their education. Of their political arrangements, as I mean before long to rush into that perilous subject, I will say nothing here. But no political convulsions, should such arise--no revolution in the Constitution, should such be necessary--will have any wide effect on the social position of the people to their serious detriment. They have the great qualities of the Anglo-Saxon race--industry, intelligence, and self-confidence; and if these qualities will no longer suffice to keep such a people on their legs, the world must be coming to an end.
