In the greatest part of the world, that member of our body was deified; in the same province, some flayed off the skin to offer and consecrate a piece; others offered and consecrated their seed. In another, the young men publicly cut through betwixt the skin and the flesh of that part in several places, and thrust pieces of wood into the openings as long and thick as they would receive, and of these pieces of wood afterwards made a fire as an offering to their gods; and were reputed neither vigorous nor chaste, if by the force of that cruel pain they seemed to be at all dismayed. Elsewhere the most sacred magistrate was reverenced and acknowledged by that member and in several ceremonies the effigy of it was carried in pomp to the honour of various divinities. The Egyptian ladies, in their Bacchanalia, each carried one finely-carved of wood about their necks, as large and heavy as she could so carry it; besides which, the statue of their god presented one, which in greatness surpassed all the rest of his body. --[Herodotus, ii. 48, says "nearly as large as the body itself."]-- The married women, near the place where I live, make of their kerchiefs the figure of one upon their foreheads, to glorify themselves in the enjoyment they have of it; and coming to be widows, they throw it behind, and cover it with their headcloths. The most modest matrons of Rome thought it an honour to offer flowers and garlands to the god Priapus; and they made the virgins, at the time of their espousals, sit upon his shameful parts. And I know not whether I have not in my time seen some air of like devotion. What was the meaning of that ridiculous piece of the chaussuye of our forefathers, and that is still worn by our Swiss? ["Cod-pieces worn"--Cotton}-- To what end do we make a show of our implements in figure under our breeches, and often, which is worse, above their natural size, by falsehood and imposture?
I have half a mind to believe that this sort of vestment was invented in the better and more conscientious ages, that the world might not be deceived, and that every one should give a public account of his proportions: the ****** nations wear them yet, and near about the real size. In those days, the tailor took measure of it, as the shoemaker does now of a man's foot. That good man, who, when I was young, gelded so many noble and ancient statues in his great city, that they might not corrupt the sight of the ladies, according to the advice of this other ancient worthy:
"Flagitii principium est, nudare inter gives corpora,"
["'Tis the beginning of wickedness to expose their persons among the citizens"--Ennius, ap. Cicero, Tusc. Quaes., iv. 33.] should have called to mind, that, as in the mysteries of the Bona Dea, all masculine appearance was excluded, he did nothing, if he did not geld horses and asses, in short, all nature:
"Omne adeo genus in terris, hominumque, ferarumque, Et genus aequoreum, pecudes, pictaeque volucres, In furias ignemque ruunt."
["So that all living things, men and animals, wild or tame, and fish and gaudy fowl, rush to this flame of love."--Virgil, Georg., iii. 244.]
The gods, says Plato, have given us one disobedient and unruly member that, like a furious animal, attempts, by the violence of its appetite, to subject all things to it; and so they have given to women one like a greedy and ravenous animal, which, if it be refused food in season, grows wild, impatient of delay, and infusing its rage into their bodies, stops the passages, and hinders respiration, causing a thousand ills, till, having imbibed the fruit of the common thirst, it has plentifully bedewed the bottom of their matrix. Now my legislator --[The Pope who, as Montaigne has told us, took it into his head to geld the statues.]--should also have considered that, peradventure, it were a chaster and more fruitful usage to let them know the fact as it is betimes, than permit them to guess according to the liberty and heat of their own fancy; instead of the real parts they substitute, through hope and desire, others that are three times more extravagant; and a certain friend of mine lost himself by producing his in place and time when the opportunity was not present to put them to their more serious use. What mischief do not those pictures of prodigious dimension do that the boys make upon the staircases and galleries of the royal houses? they give the ladies a cruel contempt of our natural furniture. And what do we know but that Plato, after other well-instituted republics, ordered that the men and women, old and young, should expose themselves naked to the view of one another, in his gymnastic exercises, upon that very account? The Indian women who see the men in their natural state, have at least cooled the sense of seeing. And let the women of the kingdom of Pegu say what they will, who below the waist have nothing to cover them but a cloth slit before, and so strait, that what decency and modesty soever they pretend by it, at every step all is to be seen, that it is an invention to allure the men to them, and to divert them from boys, to whom that nation is generally inclined; yet, peradventure they lose more by it than they get, and one may venture to say, that an entire appetite is more sharp than one already half-glutted by the eyes. Livia was wont to say, that to a virtuous woman a naked man was but a statue. The Lacedaemonian women, more virgins when wives than our daughters are, saw every day the young men of their city stripped naked in their exercises, themselves little heeding to cover their thighs in walking, believing themselves, says Plato, sufficiently covered by their virtue without any other robe.
