Gifts Thrown to Spectators. During these dances at Tuba, gifts of corn, squash, melons, flour, cloth of native texture, and loaves of unleavened bread were brought and given with accompanying prayers to Mootchka, the leader. Then, at certain times, these were thrown among the spectators and eagerly caught, for not only were the articles themselves to be desired, but there accompanied them the prayers of the original donors, which, in some subtle manner, were supposed to bring good fortune to the final recipients.
The "Rooster" Race. The next day the Navahos had their turn. The two leading chiefs selected a suitable site, and, taking a rooster, buried it up to the neck in sand. The running course was soon cleared, and excited Indians on horseback lined up on either side for half a mile. Horseflesh of all kinds known to the Indians (from fleet, wiry steeds that had won many a prize, to broken-down cayuses fit only for the boneyard) was to be seen.
The riders were decked in all the gorgeousness they could afford. Silk bands were around jet black masses of hair; calico of rainbow colors was made into garments, here and there overshadowed by a beautifully woven and exquisitely patterned native blanket. Around the waist of many of the men were leathern belts, to which were attached large silver disks worked by native silversmiths; and rings, bracelets, necklaces and earrings of similar work abounded.
Beginning of the Fun. The competitors were soon gathered together at one end of the course. The chiefs stated the conditions upon which the prizes must be won, and a signal was given. Like a shot, a rider darted out from the mass toward the tiny head of the buried rooster, stooping over from the saddle as he neared the bird, with fingers of the right hand extended, the left hand holding the bridle and clutching the horse's mane. With a sweep, sudden as it was delicate, he tried to catch the rooster's head between his extended fingers. He failed, but dashed on, for another horse and rider were at his heels, and another and another; the string seemed endless. Now and again one would touch the bird, or would actually catch the head, but the body was too securely buried to be pulled out easily. Cheers would ascend as the riders showed approximate success. Sometimes a horse would shy, and the white visitor looked for nothing less than a broken neck for his rider. But, laughing and shouting, the athletic and careless Indian would swing himself into the saddle, and in a few rough jerks teach the unruly animal to recognize a master. Of course, long before this, the rooster was dead, for at the first strong clutch his neck was broken, so that there was no unnecessary torture. The stream of riders flowed on, and at last one lucky fellow gave the right kind of a pull, and out came the rooster, to be swung around his head with a fierce yell of triumph.
Pursuit of the Victor. Now the real sport begins. With a shout that only Indian lungs can produce, every rider darts after the possessor of the rooster, and for an hour, more or less, it is a question of hard riding, dodging, evading, whirling to and fro. Over the sand-hills they go, pursued and pursuers, yelling and shouting like demons. The victor's horse seems to know all about the sport. He watches and dodges and doubles, like a hunted hare. Now a stalwart ruffian has caught the rooster carrier, and hangs on like grim death, while he is beaten over head and breast and shoulders with the rooster as a weapon. Others join in. Surely someone will get hurt!
