登陆注册
37600900000043

第43章

2.For that country having but little water, the shepherds used to seize on the wells before others came, lest their flocks should want water, and lest it should be spent by others before they came.There were now come, therefore, to this well seven sisters that were virgins, the daughters of Raguel, a priest, and one thought worthy by the people of the country of great honor.

These virgins, who took care of their father's flocks, which sort of work it was customary and very familiar for women to do in the country of the Troglodytes, they came first of all, and drew water out of the well in a quantity sufficient for their flocks, into troughs, which were made for the reception of that water;but when the shepherds came upon the maidens, and drove them away, that they might have the command of the water themselves, Moses, thinking it would be a terrible reproach upon him if he overlooked the young women under unjust oppression, and should suffer the violence of the men to prevail over the right of the maidens, he drove away the men, who had a mind to more than their share, and afforded a proper assistance to the women; who, when they had received such a benefit from him, came to their father, and told him how they had been affronted by the shepherds, and assisted by a stranger, and entreated that he would not let this generous action be done in vain, nor go without a reward.Now the father took it well from his daughters that they were so desirous to reward their benefactor; and bid them bring Moses into his presence, that he might be rewarded as he deserved.And when Moses came, he told him what testimony his daughters bare to him, that he had assisted them; and that, as he admired him for his virtue, he said that Moses had bestowed such his assistance on persons not insensible of benefits, but where they were both able and willing to return the kindness, and even to exceed the measure of his generosity.So he made him his son, and gave him one of his daughters in marriage; and appointed him to be the guardian and superintendent over his cattle; for of old, all the wealth of the barbarians was in those cattle.

CHAPTER 12.

Concerning The Burning Bush And The Rod Of Moses.

1.Now Moses, when he had obtained the favor of Jethro, for that was one of the names of Raguel, staid there and fed his flock;but some time afterward, taking his station at the mountain called Sinai, he drove his flocks thither to feed them.Now this is the highest of all the mountains thereabout, and the best for pasturage, the herbage being there good; and it had not been before fed upon, because of the opinion men had that God dwelt there, the shepherds not daring to ascend up to it; and here it was that a wonderful prodigy happened to Moses; for a fire fed upon a thorn bush, yet did the green leaves and the flowers continue untouched, and the fire did not at all consume the fruit branches, although the flame was great and fierce.Moses was aftrighted at this strange sight, as it was to him; but he was still more astonished when the fire uttered a voice, and called to him by name, and spake words to him, by which it signified how bold he had been in venturing to come into a place whither no man had ever come before, because the place was divine; and advised him to remove a great way off from the flame, and to be contented with what he had seen; and though he were himself a good man, and the offspring of great men, yet that he should not pry any further; and he foretold to him, that he should have glory and honor among men, by the blessing of God upon him.He also commanded him to go away thence with confidence to Egypt, in order to his being the commander and conductor of the body of the Hebrews, and to his delivering his own people from the injuries they suffered there: "For," said God, "they shall inhabit this happy land which your forefather Abraham inhabited, and shall have the enjoyment of all good things." But still he enjoined them, when he brought the Hebrews out of the land of Egypt, to come to that place, and to offer sacrifices of thanksgiving there, Such were the divine oracles which were delivered out of the fire.

同类推荐
  • 増订南诏野史

    増订南诏野史

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金刚般若波罗蜜经-鸠摩罗什

    金刚般若波罗蜜经-鸠摩罗什

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 华下逢杨侍御

    华下逢杨侍御

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 女科要旨

    女科要旨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 兰

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 凤控天下Ⅱ:索爱罪妃

    凤控天下Ⅱ:索爱罪妃

    【读者群122817954】《极品皇妃》第二部:索爱罪妃,一入深宫深仇似海,被霸道邪恶的太上皇抢去当老太妃,皇子殿下会伸出援手吗?一顾倾人城,二顾倾人国,三顾沦为皇帝最喜欢的罪妃。爱亦罪,仇亦罪,国破家亡,山河凌乱,这最终的罪恶是谁?究竟是谁?
  • 一见倾心:boss追爱99次

    一见倾心:boss追爱99次

    S市曾经叱喝风云的老首长家的孙子结婚,而且是和一直是全国富商榜第一的莫家女儿结婚,还不是长女!这消息让人惊讶,诧异,羡慕,嫉妒,眼红……是政商联婚?还是有情如愿?[坑品有保证,放心入坑]
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 复仇之冷傲三公主

    复仇之冷傲三公主

    她们因为一场变故而失去幸福的家,小小的她们发誓一定要欺辱她们的人十倍,百倍的奉还。十年后,她们荣耀归来。开始了她们的复仇之路,却在这条路上遇见了他们。他冰山一个却只对她温柔,他花花大少一枚阅女无数却为她停住了目光。他活泼开朗却因为她而郁郁寡欢。究竟复仇三公主该如何选择,复仇?还是爱情?且看他们如何感化复仇三公主。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 极道进攻

    极道进攻

    时代造就了他,让血染红金甲,让爱融入一生,只为心中的一片空明。
  • 我们濒危的价值观:美国道德危机

    我们濒危的价值观:美国道德危机

    本书对美国的政策变化及其影响进行探讨,并对许多存在争议的问题,包括堕胎、同性恋、死刑、女权、科学与宗教、核扩散、枪支泛滥、贫富悬殊、环境保护、原教旨主义、政教融合、“先发制人”的战争等,进行了分析和评判。
  • 考古惊仙

    考古惊仙

    十三年前父母失踪,为了寻找父母,秦木不顾生死下了秦始皇陵。在这千古第一始皇帝的陵墓中,埋葬着超越科学的青铜宫殿群,无尽的神话传说封印其中,仙神时代似乎在此终结。当秦木推开青铜古门的那一刻,他的命途就被山海镜遮掩,人类的考古自此开辟出新的篇章。失落的史实、染血的仙墓、悲凉的帝皇……这片仙幻的世界埋葬了太多华夏的血泪……
  • 开口就升级

    开口就升级

    在谁的拳头硬谁就牛逼的玄幻世界,我偏偏要凭一张嘴,征服天下,所向披靡……捕风捉影,口若悬河,旁征博引,字字珠玑,如雷贯耳,口蜜腹剑,花言巧语,大言不惭……这些都是我的无敌技能!凭“字字珠玑”技能,让一众师兄弟心悦诚服,我得到了200点嘴炮火力值。我施展了“花言巧语”技能,让绝世美女对我相见恨晚,我得到了50000点嘴炮火力值。我用“大言不惭”技能,吹牛逼气得一个无敌魔头吐血百丈……这世界,一个能说的都没有,无敌真寂寞!