By whom? who has been pounding thy head, old sirrah?
SILENUS
These are the culprits, Cyclops, all because I refused to let them plunder thee.
CYCLOPS
Did they not know I was a god and sprung from gods?
SILENUS
That was what I told them, but they persisted in plundering thy goods, and, in spite of my efforts, they actually began to eat the cheese and carry off the lambs; and they said they would tie thee in a three-cubit pillory and tear out thy bowels by force at thy navel, and flay thy back thoroughly with the scourge; and then, after binding thee, fling thy carcase down among the benches of their ship to sell to someone for heaving up stones, or else throw thee into a mill.
CYCLOPS
Oh, indeed! Be off then and sharpen my cleavers at once; heap high the faggots and light them; for they shall be slain forthwith and fill this maw of mine, what time I pick my feast hot from the coals, waiting not for carvers, and fish up the rest from the cauldron boiled and sodden; for I have had my fill of mountain-fare and sated myself with banquets of lions and stags, but 'tis long I have been without human flesh.
SILENUS
Truly, master, a change like this is all the sweeter after everyday fare; for just of late there have been no fresh arrivals of strangers at these caves.
ODYSSEUS
Hear the strangers too in turn, Cyclops. We had come near the cave from our ship, wishing to procure provisions by purchase, when this fellow sold us the lambs and handed them over for a stoup of wine to drink himself, a voluntary act on both sides, there was no violence employed at all. No, there is not a particle of truth in the story he tells; now that he has been caught selling thy property behind thy back.
SILENUS
I? Perdition catch thee!
ODYSSEUS
If I am lying, yes.
SILENUS (in agitation)
O Cyclops, by thy sire Poseidon, by mighty Triton and Nereus, by Calypso and the daughters of Nereus, by the sacred billows and all the race of fishes! I swear to thee, most noble sir, dear little Cyclops, master mine, it is not I who sell thy goods to strangers, else may these children, dearly as I love them, come to an evil end.
LEADER
Keep that for thyself; with my own eyes I saw thee sell the goods to the strangers; and if I lie, perdition catch my sire! but injure not the strangers.
CYCLOPS
Ye lie; for my part I put more faith in him than Rhadamanthus, declaring him more just. But I have some questions to ask. Whence sailed ye, strangers? of what country are you? what city was it nursed your childhood?
ODYSSEUS
We are Ithacans by birth, and have been driven from our course by the winds of the sea on our way from Ilium, after sacking its citadel.
CYCLOPS
Are ye the men who visited on Ilium, that bordereth on Scamander's wave, the **** of Helen, worst of women?
ODYSSEUS
We are; that was the fearful labour we endured.
CYCLOPS
A sorry expedition yours, to have sailed to the land of Phrygia for the sake of one woman ODYSSEUSIt was a god's doing; blame not any son of man. But thee do we implore, most noble son of Ocean's god, speaking as free-born men;be not so cruel as to slay thy friends on their coming to thy cave, nor regard us as food for thy jaws, an impious meal; for we preserved thy sire, O king, in possession of his temple-seats deep in the nooks of Hellas; and the sacred port of Taenarus and Malea's furthest coves remain unharmed; and Sunium's rock, the silver-veined, sacred to Zeus-born Athena, still is safe, and Geraestus, the harbour of refuge; and we did not permit Phrygians to put such an intolerable reproach on Hellas. Now in these things thou too hast a share, for thou dwellest in a corner of the land of Hellas beneath Aetna's fire-streaming rock; and although thou turn from arguments, still it is a custom amongst mortal men to receive shipwrecked sailors as their suppliants and show them hospitality and help them with raiment; not that these should fill thy jaws and belly, their limbs transfixed with spits for piercing ox-flesh. The land of Priam hath emptied Hellas quite enough, drinking the blood of many whom the spear laid low, with the ruin it has brought on widowed wives, on aged childless dames, and hoary-headed sires; and if thou roast and consume the remnant,-a meal thou wilt rue,-why, where shall one turn? Nay, be persuaded by me, Cyclops; forego thy ravenous greed and choose piety rather than wickedness; for on many a man ere now unrighteous gains have brought down retribution.
SILENUS
I will give thee a word of advice! as for his flesh, leave not a morsel of it, and if thou eat his tongue, Cyclops, thou wilt become a monstrous clever talker.
CYCLOPS
Wealth, manikin, is the god for the wise; all else is mere vaunting and fine words. Plague take the headlands by the sea, on which my father seats himself! Why hast thou put forward these arguments? I shudder not at Zeus's thunder, nor know I wherein Zeus is a mightier god than I, stranger; what is more, I reck not of him; my reasons hear. When he pours down the rain from above, here in this rock in quarters snug, feasting on roast calf's flesh or some wild game and moistening well my up-turned paunch with deep draughts from a tub of milk, I rival the thunder-claps of Zeus with my artillery;and when the north wind blows from Thrace and sheddeth snow, I wrap my carcase in the hides of beasts and light a fire, and what care I for snow? The earth perforce, whether she like it or not, produces grass and fattens my flocks, which I sacrifice to no one save myself and this belly, the greatest of deities; but to the gods, not I! For surely to eat and drink one's fill from day to day and give oneself no grief at all, this is the king of gods for your wise man, but lawgivers go hang, chequering, as they do, the life of man! And so Iwill not cease from indulging myself by devouring thee; and thou shalt receive this stranger's gift, that I may be free of blame,-fire and my father's element yonder, and a cauldron to hold thy flesh and boil it nicely in collops. So in with you, that ye may feast me well, standing round the altar to honour the cavern's god.
