An instinctive argument is going on in his mind without his knowing it. "The good Assembly and the good King want us to be happy， suppose we help them！ They say that the King has already relieved us of the taxes， suppose we relieve ourselves of paying rents！ Down with the nobles！ They are no better than the tax-collectors！ " -- On the 16th of July， the chateau of Sancy， belonging to the Princesses de Beaufremont， is sacked， and on the 18th those of Lure， Bithaine， and Molans.[35] On the 29th， an accident which occurs with some fire-works at a popular festival at the house of M. de Mesmay， leads the lower class to believe that the invitation extended to them was a trap， and that there was a desire to get rid of them by treachery.[36] Seized with rage they set fire to the chateau， and during the following week[37] destroy three abbeys， ruin eleven chateaux and pillage others. " All records are destroyed， the registers and court-rolls are carried off； and the deposits violated." -- Starting from this spot， "the hurricane of insurrection" stretches over the whole of Alsace from Huningue to Landau.[38] The insurgents display placards， signed Louis， stating that for a certain lapse of time they shall be permitted to exercise justice themselves， and， in Sundgau， a well-dressed weaver， decorated with a blue belt， passes for a prince， the King's second son. They begin by falling on the Jews， their hereditary leeches；they sack their dwellings， divide their money among themselves， and hunt them down like so many fallow-deer. At Bale alone， it is said that twelve hundred of these unfortunate fugitives arrived with their families. -- The distance between the Jew creditor and the Christian proprietor is not great， and this is soon cleared.
Remiremont is only saved by a detachment of dragoons. Eight hundred men attack the chateau of Uberbrünn. The abbey of Neubourg is taken by storm. At Guebwiller， on the 31st of July， five hundred peasants， subjects of the abbey of Murbach， make a descent on the abbot's palace and on the house of the canons. Cupboards， chests， beds， windows， mirrors， frames， even the tiles of the roof and the hinges of the casements are hacked to pieces： "They kindle fires on the beautiful inlaid floors of the apartments， and there burn up the library and the title-deeds." The abbot's superb carriage is so broken up that not a wheel remains entire. "Wine streams through the cellars. One cask of sixteen hundred measures is half lost； the plate and the linen are carried off." -- Society is evidently being overthrown， while with the power， property is changing hands.
These are their very words. In Franche-Comte[39] the inhabitants of eight communes come and declare to the Bernardins of Grace-Dieu and of Lieu-Croissant "that， being of the Third-Estate， it is time now for the people to rule over abbots and monks， considering that the domination of the latter has lasted too long，" and thereupon they carry off all the titles to property and to rentals belonging to the abbey in their commune. In Upper Dauphiny， during the destruction of M. de Murat's chateau， a man named Ferréol struck the furniture with a big stick， exclaiming， "Hey， so much for you， Murat； you have been master a good while， now it's our turn！"[40] Those who rifle houses， and steal like highway robbers， think that they are defending a cause， and reply to the challenge， "Who goes there？" "We are for the brigand Third-Estate！" -- Everywhere the belief prevails that they are clothed with authority， and they conduct themselves like a conquering horde under the orders of an absent general. At Remiremont and at Luxeuil they produce an edict， stating that "all this brigandage， pillage， and destruction" is permitted. In Dauphiny， the leaders of the bands say that they possess the King's orders. In Auvergne， "they follow imperative orders， being advised that such is his Majesty's will." Nowhere do we see that an insurgent village exercises personal vengeance against its lord. If the people fire on the nobles they encounter， it is not through personal hatred. They are destroying the class， and do not pursue individuals. They detest feudal privileges， holders of charters， the cursed parchments by virtue of which they are made to pay， but not the nobleman who， when he resides at home， is of humane intentions， compassionate， and even often beneficent. At Luxeuil， the abbot， who is forced with uplifted ax to sign a relinquishment of his seignorial rights over twenty-three estates， has dwelt among them for forty-six years， and has been wholly devoted to them.[41]
In the canton of Crémieu， "where the havoc is immense，" all the nobles， write the municipal officers， are "patriots and benevolent."In Dauphiny， the engineers， magistrates， and prelates， whose chateaux are sacked， were the first to espouse the cause of the people and of public liberties against the ministers. In Auvergne， the peasants themselves "manifest a good deal of repugnance to act in this way against such kind masters." But it must be done； the only concession which can be made in consideration of the kindness which had been extended to them is， not to burn the chateau of the ladies of Vanes， who had been so charitable； but they burn all their title-deeds， and torture the business agent at three different times by fire， to force him to deliver a document which he does not possess； they then only withdraw him from the fire half-broiled， because the ladies， on their knees， implore mercy for him. They are like the soldiers on a campaign who execute orders with docility， for which necessity is the only plea， and who， without regarding themselves as brigands， commit acts of brigandage.
