It was a picture of an old-fashioned? country, hair cloth rocking-chair, and an exceedingly commonplace-looking table with a pile of manuscript, an ink-bottle, and pen conspicuously upon it. On the floor were sheets of manuscript. 'The mantel-piece is of pure onyx,' continued the show-woman, 'and the beehive upon the window-sill is made from one solid block of onyx; the rug is made of a hundred breasts of eider-down ducks, and the toilet-room you see in the corner is of the latest design, with gold-plated drain-pipes; the painted windows are from the Mother's poem, "Christ and Christmas," and that case contains complete copies of all the Mother's books.' The chairs upon which the sacred person of the Mother had reposed were protected from sacrilegious touch by a broad band of satin ribbon. My companions expressed their admiration in subdued and reverent tones, and at the tinkling of the bell we reverently tiptoed out of the room to admit another delegation of the patient waiters at the door."
Now, then, I hope the wound is healed. I am willing to relinquish the portrait, and compromise on the Chair. At the same time, if I were going to worship either, I should not choose the Chair.
As a picturesquely and persistently interesting personage, there is no mate to Mrs. Eddy, the accepted Equal of the Saviour. But some of her tastes are so different from His! I find it quite impossible to imagine Him, in life, standing sponsor for that museum there, and taking pleasure in its sumptuous shows. I believe He would put that Chair in the fire, and the bell along with it; and I think He would make the show-woman go away. I think He would break those electric bulbs, and the "mantel-piece of pure onyx," and say reproachful things about the golden drain-pipes of the lavatory, and give the costly rug of duck-breasts to the poor, and sever the satin ribbon and invite the weary to rest and ease their aches in the consecrated chairs. What He would do with the painted windows we can better conjecture when we come presently to examine their peculiarities.
THE CHRISTIAN SCIENCE PASTOR-UNIVERSAL
When Mrs. Eddy turned the pastors out of all the Christian Science churches and abolished the office for all time as far as human occupancy is concerned--she appointed the Holy Ghost to fill their place. If this language be blasphemous, I did not invent the blasphemy, I am merely stating a fact. I will quote from page 227 of Science and Health (edition 1899), as a first step towards an explanation of this startling matter--a passage which sets forth and classifies the Christian Science Trinity:
"Life, Truth, and Love constitute the triune God, or triply divine Principle. They represent a trinity in unity, three in one --the same in essence, though multiform in office: God the Father; Christ the type of Sonship; Divine Science, or the Holy Comforter. . .
"The Holy Ghost, or Spirit, reveals this triune Principle, and (the Holy Ghost) is expressed in Divine Science, which is the Comforter, leading into all Truth, and revealing the divine Principle of the universe--universal and perpetual harmony."
I will cite another passage. Speaking of Jesus--"His students then received the Holy Ghost. By this is meant, that by all they had witnessed and suffered they were roused to an enlarged understanding of Divine Science, even to the spiritual interpretation . . . of His teachings," etc.
Also, page 579, in the chapter called the Glossary:
"HOLY GHOST. Divine Science; the developments of Life, Truth, and Love."
The Holy Ghost reveals the massed spirit of the fused trinity; this massed spirit is expressed in Divine Science, and is the Comforter;
Divine Science conveys to men the "spiritual interpretation" of the Saviour's teachings. That seems to be the meaning of the quoted passages.
Divine Science is Christian Science; the book Science and Health is a "revelation" of the whole spirit of the Trinity, and is therefore "The Holy Ghost"; it conveys to men the "spiritual interpretation" of the Bible's teachings. and therefore is "the Comforter."
I do not find this analyzing work easy, I would rather saw wood; and a person can never tell whether he has added up a Science and Health sum right or not, anyway, after all his trouble. Neither can he easily find out whether the texts are still on the market or have been discarded from the Book; for two hundred and fifty-eight editions of it have been issued, and no two editions seem to be alike. The annual changes--in technical terminology; in matter and wording; in transpositions of chapters and verses; in leaving out old chapters and verses and putting in new ones--seem to be next to innumerable, and as there is no index, there is no way to find a thing one wants without reading the book through. If ever I inspire a Bible-Annex I will not rush at it in a half-digested, helter-skelter way and have to put in thirty-eight years trying to get some of it the way I want it, I will sit down and think it out and know what it is I want to say before I begin. An inspirer cannot inspire for Mrs. Eddy and keep his reputation. I have never seen such slipshod work, bar the ten that interpreted for the home market the "sell all thou hast." I have quoted one "spiritual" rendering of the Lord's Prayer, I have seen one other one, and am told there are five more. Yet the inspirer of Mrs. Eddy the new Infallible casts a complacent critical stone at the other Infallible for being unable to make up its mind about such things. Science and Health, edition 1899, page 33:
"The decisions, by vote of Church Councils, as to what should and should not be considered Holy Writ, the manifest mistakes in the ancient versions: the thirty thousand different readings in the Old Testament and the three hundred thousand in the New--these facts show how a mortal and material sense stole into the divine record, darkening, to some extent, the inspired pages with its own hue."
